boehme

January 12, 2018January 25, 2018

part 6 – cosmic dys𝔭𝔢𝔭𝔰𝔦a & divine excrement: or, an essay unveiling the teleoplexic identity of miltonic chaos, capitalist nigredo and alchemical pepsi cola™

Part of the series cosmic dys𝔭𝔢𝔭𝔰𝔦a & divine excrement

Insofar as Milton’s Chaos is inherently auto-productive it holds the ability to be ‘about’ something (i.e. a 19^th century consumer product) that was only made real centuries later, precisely because this latter was ‘realised’ by the tendencies that Miltonic Chaos identifies. This ability for something entirely temporally distal to invade the signifying universe of a poetic chronotope is, again, the perfect symbol for the temporal distortion attendant upon self-causing auto-production. Milton’s poem retrospectively becomes about Chaos — not God, or Adam, or even Satan — insofar as his Chaos has made itself real under the aspect of Pepsi-Capital’s liquefaction of reality.

January 11, 2018January 25, 2018

part 5 – cosmic dys𝔭𝔢𝔭𝔰𝔦a & divine excrement: or, an essay unveiling the teleoplexic identity of miltonic chaos, capitalist nigredo and alchemical pepsi cola™

Part of the series cosmic dys𝔭𝔢𝔭𝔰𝔦a & divine excrement

And so, we see that Caleb Bradham, in both inventing and branding Pepsi, invokes a tradition that stretches directly back to 16th century iatrochemical experiments. In advertising his product as an ailment for peptic ulcer, Bradham was drawing upon Priestley’s use of carbonation as a cure for scurvy, which — in turn — was an uptake of van Helmont’s discovery of gas and Paracelsus’s pioneering interest in balneological healing. Pepsi thus emerges directly from the alchemical-archeus tradition. Pepsi is alchemical. It also emerges, therefore, from the same tradition Milton used to fashion the metaphysical structure of Paradise Lost, a tradition he was deeply familiar with. Nevertheless, despite the ancient connection between fizz and eupepsia, it does not aid digestion: it makes it worse. Rather than lending us the hyaline peristalsis of the angels — for whom “what redounds transpires […] with ease” — it aggravates purging and superfluity. And so, as Walter Charleton wrote in his translations of van Helmont, “we (as Nature) advance to the DEPURATION or Defecation”: we advance, that is, to nature’s inherently “excrementitious ways”.

January 7, 2018November 7, 2018

part 1 – cosmic dys𝔭𝔢𝔭𝔰𝔦a & divine excrement: or, an essay unveiling the teleoplexic identity of miltonic chaos, capitalist nigredo and alchemical pepsi cola™

Part of the series cosmic dys𝔭𝔢𝔭𝔰𝔦a & divine excrement

Early in November 2017, fisher Karissa Lindstrand dredged up a lobster off the coast of New Brunswick, Canada. The crustacean had a Pepsi logo prominently tattooed onto its propodus, or claw. Precisely how this logo came to be there remains a mystery: when the event made the news, marine biologists instantly disagreed as to the provenance and occasion of the marking. The mechanisms of imprinting are largely irrelevant, for we instead read this event in a deeper, properly world-historical light: this decapod pincer represents a mere moment in a far vaster process, one spiralling outwards in both time and space… The following (an essay split into 7 sequential parts) is, in many ways, an attempt to fill in this story, as it provides context to the unnerving singularity of recent events such as a sigil-branded lobster from the deep.